Theory on the Edge #2: Dusty books versus digital access?
Editorial Board – How do these collections change when shifting from the physical bookshelf to the digital space? Please share your thoughts in German, English, French or Italian here.
Editorial Board – How do these collections change when shifting from the physical bookshelf to the digital space? Please share your thoughts in German, English, French or Italian here.
Thibault Sauzaret – Rethinking the history of countries formerly colonised by European powers is a broader issue than might seem at first glance, since it involves not only the need to decentralise our perspective, but also to question how this past is represented, particularly in museums.
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Koselleck 100
Paul Kurek – Now that the widespread interdisciplinary call to finally face our geological foundations as an overarching material and intellectual framework is getting louder and louder, it seems unavoidable that we become aware of how close our collective weight has come to exceeding our planet’s load-bearing capacity.
Jana Kristin Hoffmann & Philipp McLean – Theories of history have gained considerable prominence in recent scholarship. Much has been written on the significance of theory in the field of historical science. Since Reinhart Koselleck’s seminal essay, ‘Wozu noch Historie?’ (Why History?), published in 1970, it has become evident that historical science is fundamentally dependent on theoretical foundations. Furthermore, the cultural turn and the advent of the digital humanities have led to a proliferation of theoretical approaches. There is also increasing recognition of the need for theoretical discussions, with the question of what constitutes historical theory remaining a topic of ongoing debate. However, a gap persists in the (university) teaching of historical-theoretical thinking in connection with the instruction of historical research practice.
Bennett Gilbert – We are inside of history; we are history in the becoming. We need to learn from the past, but we do not. Why do we hide history? Why does the power of the past to connect us to others often fail?
Editorial Board – How does this object demonstrate the interweaving of theory and empirical evidence in historical research?
Any idea? Please, leave a comment here.
Koselleck 100
Ethan Kleinberg – Consider the Komposita “KoselleckConceptGhost” (Koselleckbegriffgespenst). The agglutination is not stable, and it is unclear which term should lead the way. If it is Koselleck, or Koselleck’s ghost, that leads, then the injunction is to investigate the semantic value of the word “ghost” to determine whether there has been a change in its valence and significance over time.
Koselleck 100
Giuseppe Duso – There are times when an image can be particularly poignant for communicating a vision of politics because it not only “speaks” to the observer, but also almost seems to express a theoretical argument.
Contributo in italiano Post in English
Koselleck 100
Victor Neumann – Translation from German into Romanian requires terminological equivalences for two national communities with different linguistic origins, heritages, and cultural landmarks, and which live in different temporalities. Since the meaning of modernity is different, translating a fundamental concept into Romanian requires contextualization and an understanding of its meaning in both languages. Translating Koselleck requires motivating the reader, inviting them to become a co-discoverer of the other’s past and present and their own, as well as to encounter the personal experience and memory of the historian.
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Koselleck 100
Victor Neumann – Traducerea din limba germană în limba română necesită echivalări terminologice pentru două comunități naționale avînd origini lingvistice diferite, moșteniri și repere culturale diferite și trăind în temporalități diferite. Fiind vorba de un înțeles diferit al ideii de modernitate, traducerea în limba română a unui concept fundamental înseamnă informare, contextualizare, o înțelegere a semnificației lui în ambele limbi. Cît privește traducerea lui Koselleck, aceasta necesită motivarea cititorului, asocierea lui în calitate de co-descoperitor al trecutului și al prezentului celuilalt și al său propriu, familiarizarea cu experiența personală și memoria istoricului.
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